Paper: Early Buddhist Attitude towards Female
Body and Mysticism
Abstract
Consciousness, according to the early Buddhist
texts, is a stream of becoming and maintains an uninterrupted continuity
between two lives. It exists in a state of flux, and the chain of cognition is not
eternal. Further, the stream of consciousness characterizes one’s existence and
is completely conditioned by the kamma
of previous lives. Thus, male or female body is regarded as the effect of kamma of past life. Early Buddhist texts
reflect an understanding that female body is the effect of bad kamma of one’s previous life. The
present paper re-examines this early Buddhist attitude towards female body and
argues that, in the early Buddhist philosophy, there is little or no room for a
negative attitude towards the female body. In the first section, the different
types - male, female and eunuch - bodies and their qualities are discussed. The
paper argues that the body cannot be the material or contributory cause of
subjective consciousness. The second section looks into the concept of body and
indriyas because, according to Abhidharmakosa of Vasubandhu, the
quality of an Arhat can be obtained only
with the help of eleven indriyas.
This section also analyses as to whether the quality of Arhat can be attained through the female body or not. Finally, the
paper examines the early Buddhist attitude towards female body and mysticism.
Gyan Prakash, Assistant Professor (Philosophy) in the Department of Humanities and Social Sciences, ISM, Dhanbad, has four years of research and teaching experience. His main areas of research are Buddhist Philosophy, Metaphysics and Religion. He did his Ph. D. in philosophy from the Department of Humanities and Social Sciences, IIT Bombay, Mumbai

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